Glossary: C
Cyrus Cylinder
The Cyrus Cylinder is an ancient Persian clay cylinder, now broken into
several fragments, on which is written a declaration in Akkadian
cuneiform script in the name of the Achaemenid Persian king Cyrus the
Great. It dates from the 6th century BC and was discovered in the ruins
of Babylon in Mesopotamia (now Iraq) in 1879. It is in the possession of
the British Museum, which sponsored the expedition that discovered the
Cylinder. The Cylinder was created following the Persian conquest of
Babylon in 539 BC, when the Persian army under Cyrus the Great invaded
and conquered the Neo-Babylonian Empire, bringing it under the control
of the Persian Empire.
The text on the Cylinder praises Cyrus the
Great, listing his genealogy as a king from a line of kings. The
Babylonian king Nabonidus, (see earlier Cylinder of Nabonidus), who was
defeated and deposed by Cyrus, is denounced as an impious oppressor of
the people of Babylonia and his low-born origins are implicitly
contrasted to Cyrus's kingly heritage. The victorious Cyrus is portrayed
as having been chosen by the chief Babylonian god Marduk to restore
peace and order to the Babylonians. The text states that Cyrus was
welcomed by the people of Babylon as their new ruler and entered the
city in peace. It appeals to Marduk to protect and help Cyrus and his
son Cambyses. It exalts Cyrus's efforts as a benefactor of the citizens
of Babylonia who improved their lives, repatriated displaced people and
restored temples and cult sanctuaries across Mesopotamia and elsewhere
in the region. It concludes with a description of the work of Cyrus in
repairing the city wall of Babylon, in which he found a similar
inscription by an earlier king of Babylon.
The Cylinder’s text
has been linked by some as corroborative evidence of Cyrus’ policy of
the repatriation of the Jewish people following their Babylonian
captivity, (an act that the Book of Ezra attributes to Cyrus), as the
text refers to the restoration of cult sanctuaries and repatriation of
deported peoples. Some scholars, dispute this interpretation, noting
that the Cyrus Cylinder identifies only Mesopotamian sanctuaries, and
makes no mention of Jews, Jerusalem, or Judea. The Cylinder has also
been interpreted by some as an early "human rights charter," though the
British Museum and other scholars reject this as anachronistic and a
misunderstanding of the Cylinder's status as a generic foundation
deposit. It was adopted as a symbol by the Shah of Iran's pre-1979
government, which put it on display in Tehran in 1971 to commemorate
2,500 years of the Iranian monarchy.
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